eschatological banquet, are the very ones Jesus says firmly are to be in-cluded. Those to whom he speaks and of whom he speaks in Luke 14 are urged to make particular point of including in their table-fellowship just those whom Qumran excluded. It is very difficult to imagine that Jesus was unaware of this parallel: the repetition of the list of those excluded from the Qumran table-fellowship indicates that it was a point of emphasis for the Qumran covenanters, and that it would probably be quite
Page 149